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012 ALBANY LOU – Underground Hip Hop

 

Albay Lou and Ill BillUnderground Hip Hop Albany Style

“Albany” Lou Samberg, cousin to SNL’s Adam Samberg, is a hard working young Hebrew from New York State, who likes to bust out rhymes about his life and what’s important to him to the sound of hip hop beats.

JM: Who are the Jews in your family?
AL:
Both Mother and Father  are 100% Jewish. My Fathers last name is Samberg and my mother’s mother was Cohen. I had a crash-course Bar Mitzvah when I turned 13. I never did understand the tradition of tossing candy at the  Bar Mitzvah Boy.  My Father recalls me chucking it right back at people HARD…lol

JM: How do you define yourself? A rapper? A hip hop artist? Producer?
AL: A rapper, entertainer, dogman, father, businessman. I havn’t realy dabbled in production aspect of Hip Hop. I believe I could do it, but I’m more about the verbal expression.

JM: Where did your “name” come from?

AL: Growing up in Albany NY, people knew me as Lou/Louie/Casino/White Lou/Lou the Jew/Snozz/Boss. The name Albany Lou came about when I started going out of town to get money. It was then that I started advertising my game-bred pitbulls in various dog magazines under the alias “Albany Lou”. When I began taking the music seriously, it was natural for me to keep that name.

JM: Are you signed to any labels?
AL: I have not signed any papers at this point though I have had offers from some smaller labels. I’m a little uncomfortable with signing anything besides autographs. I am lucky that my cousin is an entertainment Lawyer that can help.

JM: How many CD’S/Albums have you released so far?
AL: 3 released and one on the way SOON. I have only one actual album at this point. I feel the mixtape route is a much better way to accumulate a buzz. Once I’m in the public eye a bit more then I’ll start droppin more albums.
1. DEAD GAME(the album)
2.DEAD GAME vol 2 hosted by the mix-king DJ Life
3 Back in the box
4 comin soon

Albany Lou - Dead GameJM: Who were your biggest musical influences when you started?
AL: I started listening to hip hop when the west was real popular (Snoop, Dre, Ice Cube, Cypress hill etc. Then came Wu, Biggie, Mobb Deep, Outkast, Big Pun, Twista, Jay Z, Dmx, The Lox, Eminem, etc. It would be hard to say which artist influenced me the most though.

JM: Whose music influences you today?
AL: Honestly, the people around me that I grew up with are all worthy Mc’s and they probably shape me more than anyone else. We all kind of build off each other, although at this point they dont realy persue the music the way I do. As of lately, the rappers outside my circle that I listen to are Necro and ill bill, I’m feelin that new Hellraiser and Shabazz album, but not a lot of rap I hear inspires me the way it used to.

JM: Where did you grow up, where were you raised and where is home for you?
AL: I was born in Chinatown (NYC) but my family moved to long island a couple years later. My mother and I went through some really tough times and tough years. I stayed with my grandfather for a couple of years and then moved to Albany myself. Albany is definately my home. I’ve been here since I was ten and I know everyone.

JM: Is Tupac really alive?
AL: Josh your a jerk(smile).

JM: Whose music rubs you the wrong way?
AL: I don’t really ever get rubbed the wrong way by music, even when maybe it should at times. I’m a little mad at Eminem for not putting on another talented white rapper. Em, we are out here and yes we had it hard too!

JM: How did you get to where you are now? What were the big breaks and events?
AL: Haha, I’m still lookin for that big break.

JM: Has there been anyone who has mentored or really helped you along the way?
AL: I have great support through friends and family, but my answer has to be no. I do it mostly on my own even when they say it’s not possible!

JM: When did you first start getting into the performance side of music?
AL: When I was eleven, three of my friends and I performed Bobby brown’s “Get away” in the school lip sink contest., after that it was house party. I think performing is somthing that has always been in my blood.

JM: Who do you hang out with, anyone noteworthy?
AL: My 1st Cousin Andy Samberg is real popular on SNL.  I’m also close with DJ Life (Blockburners/streetsweepers/BLACKFOOT ENT. He’s like Albany’s Kayslay and his name is known heavy in NY, and in Jersey.

JM: What song has had the biggest impact on you personally?
AL: What song of mine? I would say my Dead Game song because of the creativity that went into makin it and because of the effect that it had on other people. It gave me my original fan base.

JM: What do you write about in your songs?

AL: Life in general. I’m not the type of artist that sticks to the script. No one is one-dimensional. If I feel happy then I make a happy song and if Im angry it also shows in my music.

JM: What bothers you about the music business?
AL: The same thing that bothers me about Life. Not enough loyalty, too much ego, and very little truth. Plus, its’ all about a buck. Deserving artists that make real authentic music are the ones who should be reaping the benefits.

JM: How has being a Jew or in other less popular words, has having Jewish blood in your veins made a difference in your life?
AL: It’s made all the difference in many ways and yet no difference at all in others. First of all, let me say that I did not grow up around Jews. My mother and I celebrated Hanukah every year. When I was young I used to get into fights because I was constantely ridiculed for being Jewish but I was always proud. I was never afraid to stand up for myself the same way my grandfathers did when they were alive. I also got a lot of love from certain people. My friends often said “Lou ain’t white, he’s Jewish.” When I was young that phenomenon made me feel accepted.

JM: Is being a Jew important to you? Please explain.
AL: Absolutely. Although I am not religious, being Jewish is a big part of my identity.I wouldn’t want to be anything else. A part of me feels very special to be a part of something so ancient and strong!

Underground Hip Hop Albany Style JM: What do you do for beats?
AL: My brother Legacy from the Dead Game video, he also produced the track, and my dawg Damian. Both childhood friends and both great producers. Other than that I jack other peoples beats for my mixtapes.

JM: Do you play any instruments?
AL: No, but I can sing.

JM: What is your favorite city?
AL: Vegas is the shit, NYC is mind blowin, Atlanta is beautiful, Beacon is quaint, but Id have to say I’m the most at home in Albany.

JM: Have you been to Israel?
AL: I had the opportunity to go when I was younger but I was so rapped up in my own chaotic life to accept the offer. Now i regret it. I do plan to go one day as I have family in Israel.

JM: Do you know what tribe you are from? Levi, Judah?
All I know is my grandmother was a Cohen.My family came from Russia, Lithuania, and poland to the united states in early 1900.

JM: Do you pay attention to what is going on with Israel?
To be truthful I hardly watch American news or Tv at all for that matter.I am behind my people 100%, though,I would really like to visit Israel and see it for myself.

JM: What’s coming up for you?
Well I sent Necro my Cd i havnt heard back fro him yet.i kinda want o do a song or two with phsycological.im supposed to be touring with Gym class heroes next summer. Right now its about sellin cds and tryin to get more shows

JM: What’s your favorite piece of musical equipment?
AL: Microphone hands down.

JM: Which one of your songs do you like the most and why?
AL: Their are so many that I love but iI would have to say Only Human, because it was from the heart. I listen to it for inspiration and it reminds me that I can do, it if he can do it. I also like Electricity, its the opposite of Only Human, but somehow has the same effect.

JM:Have you been in the media yet, and if so, how so?
AL: Well right now The PETA people are on my ass.

JM: Are you a spiritual or religious person?
AL: Definitely spiritual, not religious, for some reason I only pray when I’m High though (4:20).

JM: How and where can people listen to your music and watch your videos?
AL: MYSPACE.COM/ALBANYLOU

www.youtube.com/user/ALBANYLOU

JM: Where can people buy your music?
AL: MYSPACE.COM/ALBANYLOU I have a paypal. Other than that, come to Albany and I’ll sell you one personally.

JM: Who made your videos?
AL: I made every single one! I must say that for the limated resources I have they came out Damn good. All I have is a digital camera SRAIGHT RAW !

JM: Any shoutouts?
AL: First of all JEWISH MAYHEM MAGAZINE!!! Second of all my Mother (the strongest woman alive!) my Father, my Son who is my everything and my Fiancé, and of course everyone that I consider family!! .

Infinite love

Thanks,

Lou

###END###

012 A Voice From Tsiyon – We Will Survive by Jordan Chaviv

 

012 A Voice From Tsiyon – We Will Survive

Jordan Chaviv is an extremely talented Judaen exile who has returned home to Eretz Yisrael in body and in spirit and he is worth knowing about. Jordan was born and raised in France, but after his father passed away when he was Bar Mitzvah age, his mother relocated his family to Montreal, Canada, in hopes of a better future. In his his late teens, Jordan began to get involved into music seriously and as each year went by he developed his talents and skills and portfolio further.

By the age of twenty four years old, Jordan Chaviv whose real name is Jordan Cohen, was burnt out, probably from lack of spiritual nourishment. He had everything else going for him, but just being a successful Judaen and making money and humanism and materialism was not nearly enough for his soul. One day, Jordan suddenly went to the one place on the planet that a Judaen exile can go to for healing, and that home to Eretz Yisrael.

Jordan found himself in Yerushalyim, the eternal Capital city of the the Tribes of Israel, where like many lost, Judaen exiles wandering the Middle Eastern Disney Land, it wasn’t too long that he found himself studying Torah in a Yeshiva and not too long thereafter keeping the Shabbat and other Judaic laws. It is fair to say that Jordan Chaviv became observant of Jewish law or in other words, a Ba’al Teshuva.

When the great Rabbis and the students of Yerushalyim heard Jordan’s voice singing words of Torah for the first times, there is no other way of putting it except that time stopped for many of them. Jordan was encouraged to sing and to perform and the rest is history.

Here is a video  / song by Jordan called We Will Survive. I like the song.

007 Hiphop Mayhem – Golani Style Hardcore Rap

 
Riviera Regime Emblem Logo Symbol

Golani Style Hardcore Rap

Death / Gangster-Rap from The Battlefields Of Lebanon To The Concert Halls Of North America

By Jewish Mayhem
Photography by Josh Meles www.meles.ca
Video by Jewish Mayhem
Video editing and graphics by Jewish Mayhem

Klee Magor of Riviera Regime - Phoenix Concert Theater Klee Magor grew up in Toronto, Canada, and hundreds of miles away across the border in Boston, Massachusetts, lived another young Jew by the name of Benny Brahmz.

Neither one knew the other but after High School when most Jewish teenagers go to University or get jobs, or tour with Phish , both Klee and Benny traveled to Israel to join the Israeli Defense Forces.

Moving ahead a many months, Klee and Benny eventually met one another while in the Israeli Defense Forces in the Golani Brigade -12th Battalion , and being that they were the only North Americans it was natural that they become friends; plus they both also loved to rap and write rhymes. After their army services Klee and Benny began rapping together as a duo under the name Riviera Regime in Israel but eventually they relocated to Toronto, Canada where they set up studio.

Benny Brahmz of Riviera Regime - Phoenix Concert Theater Moving ahead a few years to the present Klee Magor and Benny Brahmz are still called Riviera Regime and under Klee’s independent label Landmine Entertainment, they already have self-produced two CD’s of some of the best sounding violent, gangster / death rap music that you will ever hear.

To compliment their CD’s are two self-produced videos, the first featuring the entertaining dramatization of a murder, and the second featuring sexy women grinding, pimping, and money. Sex, drugs and gratuitous violence.

What’s not to like about Riviera Regime?

Riviera Regime are obviously pushing some serious dope because underground hip hop juggernaut Necro, who also happens to be a member of the tribe of Judah, hand picked Riviera Regime to be his show opener for his recent very successful 16 city North American tour.

Klee Magor of Riviera Regime at his post in Hebron, Israel.I met Klee and Benny in the winter of 2005 in downtown Toronto not too long after they released their first CD “Thugz of War” and their first video, and because I had also served as a lone soldier in the IDF, we immediately had a instant connection and have remained friends since.

I have posted material about them periodically on Jewish Mayhem but I wanted to do a full feature and now the moment has finally arrived. I am happy to introduce you to Klee Magor and Benny Brahmz of Riviera Regime.

Q: Hey guys, it’s great to finally interview you for Jewish Mayhem.

Klee: No doubt

Q: Let me get some history and chronology going, so where were you born and then grow up and what kind of childhoods and teen lives did you guys have? Did you go to Hebrew school or have Bar Mitzvas or speak Hebrew?

Benny Brahmz of Riviera Regime in LebanamBenny: I was born in Israel and lived in Jerusalem ’til like 5 years old, thats when we moved to Boston and we lived there for a while ’til I was a teenager basically. My parents divorced when i was young and my family life was fucked up ‘cuz my parents couldn’t get along. I was a drifter and pretty much a loner type for a while and I used to be into capoeira and martial arts and shit, but when I finished high school I decided to join the IDF and become a warrior.

Klee: I was born in Toronto and moved back an’ forth from Israel to Toronto for a period in my life. My parents split when I was young and then my moms moved back to Israel with her new husband. I stayed back in T.O. and barely finished highschool. I lived in the ‘hood ‘wit my pops back then still on Finch Ave. West. I was basically a hoodlum. I been arrested numerous times for being a delinquent on the streets. Thats when I figured it would be smart to split and head to Israel and join the army ‘cuz at that point it would of been either that or jail. And ya we both had Bar Mitzvahs…aint that what all Jewish boys have at 13?

Q: What are your parents heritages, Eastern or Western Jews?
Benny: My moms family is Israeli (ashkenazi Jews), my dads family are American Jews, also ashkenazi. You can say i got Russian, Austrian Jewish ancestry
Klee: Pops side are Hungarian Jews, moms side are Israeli since the 1800′s, but they came from Russia and Lithuania and Poland.

Riviera Regime Emblem Logo Symbol Q: What Tribes are you from, Judah, Levi, Cohen, other?
Benny: Levi.
Klee: The tribe is Israel, fuck divisions…I mean every Jew got a relative named Cohen or Levi, or Levin, etc…. whats the difference really?? We all in the same gang…right?

Q: Why did you guys both decide to go join a foreign army even though it is Israel’s, an army that sees combat which would entail great personal risk? What motivated both of you?
Benny: Family pride, and basically watching a lot of rambo growing up
Klee: Ha ha thats dope….for me it was also a family pride thing, my uncle is a serious war vet in israel and is a colonel in the IDF. I’m a thug and so is Benny so what better place for a thug to find himself then in the Golani brigade!

Q: Did either of you see any action over there?
Klee: Obviously, we served in Lebanon for almost half a year….we weren’t sitting around playing scrabble…

Cold BloodedQ: What do you guys have to say about the whole volunteering for the army choice now years later, would you have changed anything and do you have any advice to tell anyone else considering volunteering for the IDF?
Klee: If its for you, you’ll feel it and know it, and if thats the case, then do it! I ain’t got no regrets!
Benny: Me either, it helped me become a real warrior of life. Me and Klee are proabably tougher then most Jews in the world, Tzahal helped mold us.

Q: When did you both start getting into writing lyrics and rapping and why?
Benny: I used to beatbox aiight, and wrote my first rap in Lebanon, and Klee peeped it and gave me props, and thats when we became tight.
Klee: I been involved in hip hop culture practically my whole life, from my breakin days back in 1984, to my dj’n days in 92,93,94, and then in the army I started writing rhymes and rapping. It was a natural thing for me. Me and Benny even recorded some shit back then, but yall aint gonna hear it cuz its mad amatuer compared to our shit now.

Thugz Of WarQ: Who were your musical influences then and are they the same now?
Klee: Eazy E, NWA, Rakim, EPMD, BDP, 2 Live Crew, Big Pun, Fat Joe, Mobb Deep, Gangstarr, Wu Tang Clan, Onyx, as far as hip hop is concerned, but thats just to name a few. In Rock and Metal… Led Zeppelin, Pink Floyd, Jimmy Hendrix, Metalica, Anthrax, and many others believe me the list goes on……We both like reggae, blues, opera, jazz, all that shit… there’s dope music in all genres.

Q: Did you perform there? What was the scene in Israel like?
Klee: Ya we performed a few times, at this place called the Barbie in south Tel Aviv. The scene was weak when we lived there, after the army there wasn’t much opportunities in rap, at least we didn’t see it, I guess things changed and developed over the years.

Q: Did you meet any other rappers or hip hop artists while in Israel?
Benny: Ya we ran into subliminal around Tel Aviv, before he got a record deal.
Klee: We met Koby Oz and met HaDag Nachash dudes, there were a bunch of dudes we knew from around the way, but the only ones that did anything with their shit is I guess HaDag Nachash and Koby (Subliminal)

Q: Any rappers or hip-hop artists there that you don’t like?
Benny: Not really cuz we havent been there in a long time, so we aint really on the judging tip, but it aint like we really give a fuck about none of that bullshit anyways.
Klee: For real, its all about Riviera Regime and whoever down wit’ our camp.

Q: Tell me about how Thugz Of War the LP came about? Was it easy? Who did the production?
Klee: I produced the whole album

Q: You followed up the LP with that hardcore video, any stories to tell about the making of?
Benny: The video for “Dat Murder Shit” took us 2 days to shoot, and like 7 months to edit…
Klee: Ya because we worked with a retarded video editor, Benny almost beat the fuck outta him, I convinced him not to.

IDF GolaniQ: Tell me about how Cold Blooded the LP came about? Was it easy? Who did the production?
Benny:
Klee: Its never an easy task to record and produce and then release an album, and do it professionally. Shit takes time and patience, and crazy focus, not to mention a lot of passion! I do all the production for Riviera Regime, unless we working wit’ a talented producer and collabin’.

Q: Your second video, do tell?
Benny: We had fun doing that one
Klee: It was a party, bitchez getting naked and shit

Q: So how did you guys end up becoming the opening act for Necro?
Klee: Cuz Necro asked us to roll wit him and open up for him. He is our boy, at this point it ain’t a new thing that we down with Necro, he has been a good friend to the Regime, and I can honestly say that he is one of the truest cats I know. We gonna do an album with him, and Lord Ezec aka Danny Diablo for our combined crew “Jewish Gangsterz” , Its gonna happen sometime in the near future.
Benny: Word…shout out to Ezec and Necro!! JG’z what!

Q: How do you guys get the word out about your selves? What do you do to promote? How have you guys made as far as you have, with investors or…?
Benny: Mainly street hand to hand promo…no investors yet, all our own money.
Klee: internet, myspace has helped, but for the most part it all started with us doing the street hustle, sellin’ cd’s on the streets of Toronto, Miami, New York, and Montreal, Ottawa, spots around Toronto mainly. We had been written about in the Toronto Star, Pound Magazine, Underground radio played us here and there, we did some shows, and we got our cds in HMV stores in Canada.

phoenix-show-007Q: What was the tour like?
Klee: The tour was dope! one of the best experiences in our lives, but also it was very draining and tiring.

Q: Now for the readers edification, at a Necro concert, many, many barely legal, sober and not so sober, gorgeous, nubile ladies envelop the stage to participate in a fun spectacle of public sexual debauchery while Necro performs his hits? I was backstage and at the after party and frankly what I saw and experienced is no one’s business to know about unless you guys or Necro are the ones to say it. So what stories from the tour can you tell us?
Klee: Nothin major…basically us being Sleazebagz.

Q: As I understand it, Necro is in the Studio and you guys are in the studio recording and producing new material? What can you tell us? Any collaborations?
Klee: You gonna have to wait and see, I don’t wanna’ say nothin’ ’till its ready, feel me….just know when it is ready its gonna’ be hotter then a smoldering corpse!

Q: What are Riviera Regime’s next moves?
Benny: We plannin a video shoot in Israel this summer, shit is gonna be crazy!
Klee: No doubt, plus we working on this new album, and we in the midst of working out a distribution deal for the States.

[pro-player width='640' height='576' type='video' image='http://jewishmayhem.com/wp-content/gallery/cache/640__320x240_1.jpg']http://www.jewishmayhem.com/video/rr007.flv[/pro-player]

Q:Any shoutouts?
RR: Shout outs to all our fans and true Riviera Regime supporters!! Mad love to all of you who bought our music and rep it, and basically to anyone that has helped us spread the word, like Jewish Mayhem….RESPECT!

IF ANYONE WANTS TO CONTRIBUTE TO RIVIERA REGIME THEY CAN CONTACT US AT: RIVIERAREGIME@GMAIL.COM

VISIT OUR ISRAELI PAGE AT Myspace.comrivieraregimeisrael

BRAND NEW WEBSITE IS UP AND RUNNING: www.rivieraregime.com

BOTH ALBUMS AND 12 INCH VINYL AVAILABLE FOR PURCHASE AND DOWNLOAD HERE: Myspace.com/rivieraregime

Riviera Regime just re-mastered their Hebrew language song Esh Esh and have also since completed a new song called Season Of War which can be heard on their Israeli myspace page.

003 Documentary Mayhem – Tattoo Jew by Andy Abrams

 
Tattoo Jew
Todd lives in New Jersey.

Todd lives in New Jersey.

Tattoo Jew

By Andy Abrams

When I was a child the only people I knew with tattoos were Jewish Holocaust survivors. The faded numbers inked on their arms, their immigrant accents, the Yiddish language they spoke together—this left a mark on my identity as indelible as any tattoo. Those numbers were a reminder of a tragedy so painful that many Jewish elders refused to talk about it. Those number tattoos were a symbol of hate, but they were also a testament to survival. “We have always been outsiders and we have often been persecuted, but we have always endured,” said Amber Roniger, “We have to remember that the Holocaust is still a scar on the psyche of Jews all over the world. That’s why my tattoos sometimes get such a negative reaction from other Jewish people.” This powerful dynamic is a central part of my interest in the topic of Jewish people with tattoos. I wanted to understand why there is a growing trend of young Jews getting inked with Jewish tattoos, especially in the context of so many reasons against it. With my best friend, photographer Justin Dawson, we created the idea for the film and book we have spent the last two years researching, writing, filming, and photographing: Tattoo Jew.

Tattoo Jew

Tattoo Jew

To understand why it is so profound for a Jewish person to have tattoos, especially tattoos with Jewish themes, one must first ask what it means to be Jewish. Being Jewish is many things to many people. There are Jews of all ethnic backgrounds, from all parts of the world. There are Jews who are religious and those who are not. If you ask Jewish people what it means to be Jewish you rarely get the same response. It’s like that joke; put two Jews in the same room and you will get three opinions. According to Dylan Weiswasser, who is tattooed with a Star of David on his elbow and has angel wings inked across his back, “Being Jewish is a one-on-one connection between myself and god. To be Jewish is a way of life. It’s a heritage.” Being Jewish is simultaneously a religion and a culture. The only way to understand the complexities of Jews with tattoos is to look at both of these at the same time.

Dylan from Los Angeles

Dylan from Los Angeles

Whether religious or cultural in origin the traditional Jewish belief is simple: Jewish people are not allowed to have tattoos. It is forbidden. It is religiously prohibited in the Torah (Old Testament), where it states in Leviticus 19:28, “You shall not mark your flesh for the dead, I am the Lord.” In Deuteronomy 14:1 it is written “You shall not cut yourselves,” which many rabbis have interpreted to include tattoo needles. There are also numerous religious commentaries that discuss the prohibition against tattoos and piercings. These all agree on the concept that tattoos are bad because humans are created in the image of god. In the Jewish worldview the body is sacred and to alter it with tattoos is unacceptable.

As if the religious prohibition itself were not enough to keep young Jews from getting inked there is a very popular myth that is familiar to most people. It is said that a Jewish person with a tattoo cannot be buried in a Jewish cemetery. In fact, this is not true at all, as any person familiar with Jewish law can tell you. Twin siblings Ari and Jesse Bacharach are both tattooed with Jewish themes and both of them are Jewish educators. Jesse pointed out, “Traditional Judaism outlaws tattoos, but the idea of not being buried in a cemetery is a myth.” However, it has been repeated so much that many people believe it to be a fact that they won’t be welcome in a Jewish cemetery with their ink. In response to peoples’ concern over the issue of burial Ari made the point, “I don’t worry about being buried in a Jewish cemetery. I’m more worried about being a good person while I’m alive.”

Tattoo Jew

Tattoo Jew

There is a very profound resistance to tattoos in traditional Judaism, and it adds even more dramatic tension to the decision of a young Jewish person to get tattooed. For a Jewish person to get a Jewish tattoo it is an act that is rooted in conflict. There is the disapproval of family and community, there are the religious prohibitions, and there is the powerful deterrent of the Holocaust as a cultural memory.

Everyone has seen old black and white photographs of pale and emaciated survivors at the concentration camps. The image of numbers tattooed on the arms of Jews is imprinted in the minds of Jews everywhere. The Holocaust conjures familiar images of pain and suffering. People know the stories of death camps and the have seen photographs of trains taking Jews to their slaughter. Not more than sixty years ago the Nazis killed six million Jews. The survivors have told the tales of brutality, cruelty and mass murder. At Auschwitz they stood in the mud, naked under gray skies. Tattoo needles buzzed as they were robbed of their individuality, marked with numbers like they were cattle being branded. They were tattooed with those numbers to make it more efficient for the Nazis to exterminate Jews.

dedicated to covering her entire body with Holocaust themed ink

dedicated to covering her entire body with Holocaust themed ink

Because Jews were forcibly marked with numbers the idea of Jewish tattoos often causes controversy in the Jewish community. For many people it is a reminder of a past that is too painful. Many parents of tattooed Jews fear for the safety of their children, feeling that they are at risk by having tattoos that call attention to their Jewish identity. “Jews were forced to wear yellow stars on their clothes or they were inked with numbers and this is something we can never forget.” Said Amber Roniger. Interestingly, all of the people I have interviewed who have tattoos with Jewish themes get those tattoos for similar reasons; each of them wants to wear their Jewishness proudly on their skin. It is a way for them to mark themselves as Jews in an act of pride. According to Orian Livnat, a tattooed Israeli Jew who has lived in the United States for most of his life, “You have to stand up for yourself. This is a way for me to show the world I am not afraid. I’m proud to be Jewish.”

In one dramatic case a woman named Marina Vainshtein has dedicated her entire body to be tattooed with images of the Holocaust. “They were humiliated, treated like animals, and then they were killed—six million Jews dead,” Marina said. She has made it her mission in life to make sure that the world never forgets the atrocity of the Holocaust, a topic about which she feels passionate. “They removed all humanity from them. Jews became a number instead of being a person,” she said. “They degraded them with tattoos, and dehumanized them as individuals.” What she wears on her skin is a memorial to all of the lives that were lost under the fascist regime of the Third Reich. “For me it is a way to reclaim something,” Marina told me, “It is a political act and it is a bold statement to have these tattoos. I want people to remember what happened there. It’s something so important to me that I’ve made my skin a canvas dedicated to remembering the Holocaust.”

Marina from Los Angeles

Marina from Los Angeles

Marina’s tattoos are not for the faint of heart. Her ink is all done in black and gray and includes an elaborate back piece that features a skeletal angel sitting on a coffin weeping, a train driving to Auschwitz, the open doors to an oven like the ones the Nazis used to burn Jews, a field of gravestones, and a scene of a death camp being liberated. Marina has words in Hebrew across her shoulders that translate in English as “The Earth Hide Not My Blood,” taken from a book of art by Holocaust survivors. On her lower back is a Star of David in flames under which are the words in Hebrew, “Lo Tishkoach,” meaning “Never Forget.” She has a number surrounded by flames tattooed on her forearm. On her stomach there is a synagogue on fire, and an image of a lamp made from human skin. Across Marina’s chest, in English, are the words “Never Again” in stylized script.

The notion that the world should never forget the Holocaust is one of the major themes in Jewish tattoos. In addition, there are other symbols and ideas that are common. Some of the Jewish tattoos I have found include the Star of David, words written in Hebrew or Yiddish script, the Menorah (the candles lit for the Chanukah holiday), the Hamsah (a drawing of a hand with an eye in the center of the palm, commonly used to ward off evil), and the Ten Commandments. In one case there has been a tattoo that shows a sense of humor about the whole taboo: an image of a pig with the word “Kosher” written above it. For anyone not familiar with Jewish dietary laws, this tattoo is ironic and funny because pigs are never kosher.

Orian Heart

Orian Heart

To get a Jewish tattoo may not seem like a big deal to most people who are inked. After all, other religious and ethnic groups have commonly used tattoos as a way to express their identity and pride. We all know the popularity in the tattoo world of traditional religious icons like Jesus on the cross or the Virgin of Guadalupe. Using Jewish symbols as tattoos is still in its infancy but there is a growing language of tattoo images that are meaningful to Jewish people getting inked. As this trend continues to grow I predict that there will be some really interesting images and ideas that combine a sense of Jewish identity with some of the more traditional iconography of tattooing.

In fact, there are a few people who are starting to blend traditional tattoo images with concepts from their Jewish identity. All of Orian Livnat’s tattoos use familiar tattoo images and at the same time they relate to his Jewishness. All of the words in his tattoos are done in Hebrew. “On my left arm there is a background of Japanese-style clouds and cherry blossoms interwoven with the image of the world on fire in blue flames, and “Chai” (the Hebrew word “Life”) is written in the center of the world,” Orian told me. On his right arm there is a rose with six drops of blood. “One drop of blood for every million Jews killed in the Holocaust,” he said. Under the rose is a gravestone with a Star of David sitting above a flaming skull and crossbones and the Hebrew word “Zachor” which means “Remember.” Next to the tombstone is a dove designed in the traditional style of a tattooed bluebird; it is stabbed through with a long dagger and a banner next to it reads “Tragedy.” On his elaborate chest piece, with cherubic angels and the words “Ima” and “Aba” (“Mother” and “Father”) written on a banner in Hebrew, there is a Star of David designed like the nautical-style five pointed stars many people have. Orian has found a creative way to join the worlds of traditional Judaism and tattoo culture seamlessly.

Shechina: Amber from new york

Shechina: Amber from new york

Even a symbol as simple as the Star of David can have complex and subtle meaning as a tattoo. For example, one young woman with a blue and yellow Star of David permanently etched on her skin is named Efty. She was born in Israel and is the grandchild of four Holocaust survivors. She strongly identifies as a Jew and is proud of her Israeli heritage. The colors in Efty’s tattoo were no accident. The yellow is a poignant homage to the strength of her grandparents who survived the horrors of the Holocaust, and refers directly to the yellow stars Jews were forced to wear as identification. The blue is symbolic of the color in the Israeli flag and represents the freedom her family won and has worked hard to preserve. Efty’s tattoo metaphorically expresses her complex relationship with her family and her Jewishness. “Nobody forced me to get my tattoos,” Efty told me. “My grandparents taught me to appreciate the freedom I have, and that’s what my tattoos mean to me.” Efty’s tattoos demonstrate a response to a long history of persecution; instead of fear she has chosen pride.

While Jewish pride is admirable it can still be dangerous. Anti-Semitism is growing all around the world today. The hatred of Jews is not just a thing of the past, it is happening all around the world today. Mark Pitcavage works for the Anti-Defamation League, a watchdog organization dedicated to confronting bigotry against Jews. He spoke with me about the growing number of anti-Semitic incidents worldwide. He pointed out that there is a growing “insipient ideological anti-Semitism on the rise all around the globe. There are incidents every week such as the bombing of synagogues, physical attacks on Jews, and hate speech.” Pitcavage is encouraged by the growing trend of tattooed Jews because, as he suggested, “When you have a tattoo you’re wearing your heart on your sleeve. It has a visceral impact to physically alter your body to reflect an attitude that shows you are proud of your heritage.” At the same time, as someone whose work fights prejudice Pitcavage warned that “having a tattoo automatically opens you up to comment and reaction, and sometimes that can be dangerous in the face of anti-Semitism.”

Some tattooed Jews confront the danger of anti-Semitism head-on with their tattoos and their actions. Alan Teboul, for example, was very involved with the anti-racist skinhead movement when he was younger. His tattoos include a shield with a Star of David and two crossed battle-axes behind it. “My tattoo says to the world that I am proud to be Jewish. It signifies I am not going to take any shit for being Jewish and that I will fight to protect our people,” said Alan. His other tattoos include a crossed out Swastika with the words “No Racism” written above it, and an eagle with an American flag that includes the words “Don’t Tread On Me.” Alan considers himself very patriotic. “I am proud to be an American, and I believe in the idea of freedom for all people,” he says. He cherishes living in a country that respects his rights and is willing to fight to protect his freedom. “Six million of us were exterminated in modern times. We can’t ever forget that,” said Alan. He added, “We always have to remember to fight the spread of hate. We are all God’s people and nobody is better than anybody else.”

Another person who has been on the frontlines of fighting hatred and bigotry is Todd Barman. Todd grew up in a religious family and went to Yeshiva (religious day school). Todd has two Jewish tattoos. One is the word “Emes,” which means “Truth,” written in Hebrew on his right forearm. Another tattoo shows the words “Dam V’Kavod,” which translates as “Blood and Honor,” written in Hebrew under a black spade and laurels. “Blood and Honor,” explained Todd, “was the maxim of the Nazi SS in the second World War. I wanted to turn that phrase on its head, to make it my own and give it a different meaning.” He got the tattoo with a homemade tattoo gun one night after a fight with a racist at a street fair who picked a fight with him because he is Jewish. “He called me a dirty Jew and I decked him,” said Todd. After that he became more involved in the anti-racist movement because, as he said, “I wanted to use my anger as a progressive force.”

Being Jewish is more than remembering the Holocaust or fighting anti-Semitism. It is a set of beliefs and traditions; it is a shared history and culture. Jewishness is a dynamic and active part of a person’s identity. Young Jews today are seeking new ways to connect with their roots; they are looking for a sense of belonging. “I want to connect to something larger than myself, I want to feel like I belong to a community of Jewish people like myself,” said Orian Livnat. My interview subjects all said similar things about the role their tattoos play in their lives to reinforce their connection with Judaism. Amber Roniger has the word “Shechinah” tattooed on her lower back in Hebrew; it literally translates from Hebrew as “God’s divine presence in the physical world,” and is considered by many people to be a word that stands for the feminine form of the divine. As Amber pointed out, “I got the tattoo to remind me of my relationship with god.” While this is not a traditional approach it reflects an adaptation of Jewish spirituality to be modern and more relevant to today’s society.

“There is a very long list of what you should do and what you shouldn’t do. There’s a law for everything when you’re Jewish,” said Dylan Weiswasser. Dylan and his brother Dallas grew up in a religious home. While they understand from experience that there are laws in Judaism for everything from what you eat to how you pray they have integrated their tattoos into their lives as Jews. “I believe in god,” Dallas said, “And I think my tattoos are compatible with my faith. Times are changing and I’m just trying to stay connected with my roots.” Even though tattoos are forbidden under religious law there are many Jewish people who are beginning to make connections between their ink and their spirituality. In some ways it appears that Jewish people are choosing Jewish tattoos as a new form of ritual identification; a new way to embrace and cement their identity and spirituality. While it may not be popular among religious traditionalists, what interview subjects say is that the act of getting their Jewish tattoos are as important to them as any Jewish rituals in their lives. I am not suggesting that tattoos will replace the Bris (the ritual of circumcision) Bar Mitzvah (the rite of passage for when a boy becomes a man at age thirteen), but we will continue to see an evolution of Jewish culture and a growing acceptance of tattoos in the Jewish community. According to Dylan, “My tattoos do not keep me from connecting with god. I pray every day because, if I don’t I feel vexed inside. I say a prayer for protection and I ask the Lord to be my strength and shield as he was with King David. My ink is my covenant with myself and and I think god would approve. Plus, the Star of David on my elbow always reminds me that the world is judging me for being Jewish.”

Tattoos demonstrate an identity that is permanently etched in ink. The interview subjects in Tattoo Jew are finding new ways of expressing their Jewish pride. They are using their tattoos to reinforce their Judaism and are deeply connected to their Jewish roots. While they may see themselves as outsiders in parts of the Jewish community their tattoos express a desire for belonging. It is a statement for a Jewish person to get inked with words and symbols that express their Jewish heritage. This is a profound metaphorical act with deep resonance. These tattoos are dramatic, often purposefully so. They carry the heavy weight of Jewish culture, history, and religion in ways that even tattooed Jews themselves find surprising. This new and growing expression of Jewishness is an act of defiance and pride.

Tattoo Jew is a project that explores a new Jewish identity, written or drawn directly on the body. Looking at seemingly extreme behavior on the margins of Jewish culture can tell us a great deal about being Jewish and about cultural identity in general. This is a study of the complexities of the individual in relation to religious law, the struggle against assimilation, and the desire to maintain a strong Jewish self. Tattoo Jew is a uniquely interesting look at the ways we define who we are and how we choose to express our identity to the world.

For details on the upcoming release dates of the Tattoo Jew film and book check out www.tattoojewmovie.com. For information or questions please send e-mail to andy@tattoojewmovie.com.


TattooJew The movieClick here for funny video clips

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002 Allen Covert on Judaism and His Own Rising Star

 
Allen Covert on Judaism and His Own Rising Star

By: Marcie Somers

As a man whose screen credits seem never ending, it’s hard to believe Allen Covert isn’t a household name. At least not yet.

There comes a time in everyone’s life when faith becomes as important as identity. For Allen Covert, the path to Judaism became clear while making Eight Crazy Nights with long-time friend and collaborator Adam Sandler. As the first studio release with Chanukah as a backdrop, it tells the story through animation of a Jewish man who finds his faith. While reading up on the Festival of Lights for the film, Covert, 41, the son of a Jewish father and non-Jewish mother, began to explore his own faith. Eight Crazy Nights led him to a deeper examination of Judaism. “I wanted to learn more about the actual religion so I could honestly say that “I’m Jewish,” says Covert. It was also during this time, that he began to study for his Bar Mitzvah. “I was supposed to have had my Bar Mitzvah in the fall of 2004, but had to stop my studies due to some filming commitments so everything was put on hold for a year,” explains Covert. “But I plan on picking up the pieces and eventually being called to the Bema — especially after bumping into my Cantor and Hebrew teacher at the premiere of The Longest Yard, he laughs. “They gave me a guilt trip of what happened to you”?

Allen Covert on Judaism and His Own Rising Star While the name Allen Covert might not be familiar, his face certainly is. Over the past sixteen years, Covert has appeared in seventeen movies, including over ten Adam Sandler films. He was the guy getting the snot kicked out of him in Mr. Deeds. He was also Ten Second Tom in 50 First Dates and Adam Sandler’s gay roommate Todd in Little Nicky. And who can forget the crazy caddy Otto in Happy Gilmore. That was him. Basically, Allen Covert has been in nearly every Adam Sandler picture as the supporting guy. And now, after all these years, Covert is finally starring in his own Hollywood comedy, Grandma’s Boy, coming to theatres nationwide on January 6, 2006.

The acting bug caught Covert at an early age. As a child, he appeared in school plays, but didn’t take acting seriously. In fact, his plan was to become a lawyer, but that idea got waylaid while attending a drama class at the University of Florida. It was there, that after watching a video that asked what turned out to be a pivotal question, “Who’s telling you not to major in theater”? that Covert decided to switch his major to drama. The seed was planted and his desire for formal acting training grew. “You have the talent, now learn the craft” were the words of an ad for New York University’s theatre program that caught his eye. With an instinctive decision he left the palms of sunny Florida for the sidewalks of the Big Apple in search of an acting career.

It would take Covert a combination of luck and talent to get into the drama program. Although his grades were not top notch, he was fortunate that a friend’s mother knew the president of NYU. This important contact told him that if he passed the Theatre Department?s audition, he could pave the rest of the way for him. The first stop Covert made after that meeting was the library. Wanting to stand out from the crowd, he opted to go for something different. Says Covert, “I was nervous that everyone would do the same monologue, so I went to the library and found some old Tennessee Williams play from the 1930′s that few people would have heard of called Confessional and did a monologue from that”. His strategy worked, acing the audition, Covert was in.

Allen Covert on Judaism and His Own Rising StarIt was at NYU where he met Adam Sandler in a History of Comedy class. Finding that they laughed at the same things and liked the same movies, a strong friendship and partnership began.

When Covert was breaking into Hollywood, it helped that his friend Sandler was already a star. Sandler, believing in Allen’s talent as a comic, asked Covert to be his opening act on his 1996 What The Hell Happened To Me” college tour. But even the best of the best get nervous. “I get stage fright badly,” explains Covert. “I would pace back and forth behind the curtains going “Oh g-d, oh g-d, I hope they like me” while the guy manning the curtain would literally say “they’re gonna love you, you?re going to kill them”" and you know what, once I stepped through the curtain, I was fine.”

Since then, Covert’s career has taken off. These days, he is a business partner with good friend Adam Sandler in Sandler’s production company, Happy Madison Productions, where he not only writes and acts, but also produces. Despite wearing all three hats, acting is Covert?s favourite part of the business. “I studied acting at NYU, went to Circle in the Square, and studied with a group founded by David Mamet. But at the end of the day, give me a silly haircut, some clothes and let me be funny. When it’s all said and done, despite my studies, I’ve done scenes with monkeys, dogs and five year olds”, says Covert.

To prepare for his roles, Covert has often gone to extremes, such as perming his hair for The Wedding Singer or gaining 40 pounds for Mr. Deeds and Little Nicky, so much so that often he would forget about his get-ups when leaving sets. Flirting with girls in this type of costume would either leave them laughing or uninterested. Only then would he realize that he was still dressed in character from a long day’s shoot. “I’d be saying things like “hey, guys, how’s it going” and they would be looking at me like “you look like a very fat Justin Timberlake”, laughs Covert.

Luckily for Covert, the only extreme he had to go to for his latest film, Grandma’s Boy, was to play a lot of video games. Grandma’s Boy is the story of an adult video-game tester forced to move in with his grandmother. The movie begins with Covert’s character (Alex) getting evicted after his roommate spends their rent money on hookers. He winds up living with his grandmother and her two friends and then his friends meet her friends resulting in what Allen calls an inter-ageal relationship. The grandmothers also take an interest in their roommates’ hobbies, mainly video games and drugs.

Not surprisingly, the movie was inspired by Covert’s real-life experience of living with his Jewish grandmother and father. It was several months of too-close-for-comfort living in a 2-bedroom condo while he helped his father recover from bypass surgery.

At the time, Covert was in his early 30s. It was challenging to say the least, being with his 85-year-old grandmother and living life as any guy would in his 30s. “It meant that there were a lot of things that I had to hide from her”, Covert says, “like my tattoos”. Covert is going to have to hide a lot more from his grandmother this time around — like his masturbation scene to a Lara Croft doll. He may have been able to hide things from her ten years ago, but not this time. True to form, she’ll stop at nothing to attend the premiere of Grandma’s Boy. “I just hope I won’t be sitting next to her when she sees it, but a part of me is like, I gotta be next to her to calm her down.”

Allen Covert on Judaism and His Own Rising Star Family and religion are central in Covert’s life. An extremely warm and gracious man, Covert, who is single, speaks with passion about Judaism and plans on raising his children Jewish when he has a family.

While not actively involved with any particular Temple, Covert calls himself “a proud Jew” and stays active in the community by buying trees for Israel and donating to Chabad. Several years ago, Covert was recognized in the Jewish Community for his work on Eight Crazy Nights by the Jewish Image Awards in LA, where they presented him with an award acknowledging his efforts in portraying Judaism and the Jewish people in a positive light. Thrilled with the attention given to Eight Crazy Nights, Covert recalls Jewish children thanking him for making a movie about Chanukah. “I remember attending my cousin?s daughter’s Bat Mitzvah and having the kids come up to me and thanking me for making this film”, recalls Covert, glancing at a Star of David flag sitting on his desk.

Covert staunchly believes in the long history of comedy in Yiddish and Jewish culture and sites the Three Stooges as a perfect example According to Allen, the juxtaposition of crude humour and yiddiskyt is part of Jewish culture. Reflecting this belief, he feels there are certain aspects of family only those who grew up in a Jewish home can understand ‘ particularly when it comes to Jewish mothers. “A Jewish mother is the only one who can sit there and tell you you’re the greatest person and a complete schmuck at the same time,” laughs Covert. He also used to believe that his grandmother never cursed until someone translated her Yiddish for him and he discovered that his own nana is a walking juxtaposition of crude humour and yiddiskyt. “When I realize what she’s just said, I’m like I can’t believe that my grandmother just said that.”, says Covert.

Next up for Covert is a film about miniature golf that he is writing with Nick Swarsdon, his co-writer on Grandma’s Boy. He is also developing a television pilot called The Gay Robot, a show about a gay robot trying to find a date. It?s a ridiculous premise but something that Covert definitely gets to chew his teeth on. Next to working with monkeys and dogs, it seems almost normal.

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